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Showing posts with label children in cult. Show all posts
Showing posts with label children in cult. Show all posts

Mind Control and the Adult Child | Pt. 2

Women raised within authoritarian homeschooling, Quiverfull, or fundamentalist Christian families know that our parents had good, godly intentions for their choice of lifestyle. Nevertheless, as we often discuss at Quivering Daughters, many of us grew up experiencing depression, thoughts of suicide, fear, shame, and other serious ramifications as a partial result of the abuse of authority and the abuse of control. Obviously this doesn't implicate every homeschooling or Quiverfull family, but if you were raised with such a conservative background and struggle with these issues, you know what this involves. "Abuse" means"mis-use." We know that addressing the effects of the mis-use of authority, the mis-use of our emotions, and the mis-use of our spirituality and personhood doesn't mean that we don't love our families, our pastor or husband or whoever operated outside of their boundaries. In fact, we must invite the light of Christ into these painful places in order to be healed. This means that we must seek truth and expose darkness.
Source
     In the quest for healing from over-control, it's important to understand how it happens so we can begin  addressing the areas affected. We've discussed why the mind is so important, for as Christians, we are to be transformed by the renewing of it so that we can prove good, acceptable, and perfect will of God. No one else can do this for us. However, many try!
     I do not address minors regarding these issues, but our upbringing plays a huge role in why we sometimes feel stuck today. This isn't to cast blame or vilify parents or anyone else but to simply apprehend the truth about what contributes to our dilemma. Understanding the roots of our struggles will clue us in to practical ways of overcoming them.
     Please note: I realize that much of my audience has an acquired disdain for modern psychology. I hope, however, that the material I present will be a helpful tool to facilitate your journey. As always, also know that I'm not a mental health professional. Please research these things on your own, ask the Holy Spirit for wisdom, search the Scriptures, and pray for God to lead you as you address your past. Again: the purpose of this is not to blame or shame anyone who has, for reasons and convictions of their own, promoted these things. It is to understand what role undue influence, thought patterns, and methods of living have played in our lives ~ with the goal of taking responsibility for ourselves, our beliefs, and recovery.

The BITE Model

A former Moonie, Steven Hassan has spent more than thirty years writing, speaking, and helping others understand and overcome mind control. He is a Licensed Mental Health Counselor and holds a Masters degree in counseling psychology from Cambridge College. He has written two books, "Combatting Cult Mind Control: The #1 Best-selling Guide to Protection, Rescue, and Recovery from Destructive Cults" (1988) and "Releasing the Bonds: Empowering People to Think for Themselves" (2000). He also owns an online resource titled The Freedom of Mind Center.
     Hassan graciously gave me permission to reprint his document "Mind Control ~ The BITE Model" in my book, although it didn't make it into the final version. His history and grasp of mind control gives him a unique perspective on the ways psychological coercion affects our lives ~ and readers may be shocked to discover unique similarities between what he has observed from destructive groups and the daily lifestyle of many authoritarian or fundamentalist families. 
     This doesn't mean all of these things are bad or harmful in and of themselves; I hope to facilitate dialogue over each element so we can determine how much inappropriate control affected us and where we might still have trouble as we seek to be made free. So for the next few weeks I'd like to discuss each element of The BITE Model ~ Behavior Control, Information Control, Thought Control, and Emotional Control.
    
I. Behavior Control
by Steven Hassan
1. Regulation of individual's physical reality
a. Where, how and with whom the member lives and associates with
b. What clothes, colors, hairstyles the person wears
c. What food the person eats, drinks, adopts, and rejects
d. How much sleep the person is able to have
e. Financial dependence
f. Little or no time spent on leisure, entertainment, vacations
2. Major time commitment required for indoctrination sessions and group rituals
3. Need to ask permission for major decisions
4. Need to report thoughts, feelings and activities to superiors
5. Rewards and punishments (behavior modification techniques - positive and negative).
6. Individualism discouraged; group think prevails
7. Rigid rules and regulations
8. Need for obedience and dependency

The floor is open ~ let's discuss!

     Is any of this familiar? What similarities can you find between this list and your upbringing? While there must be responsible regulation in the lives of young children, at what point does a maturing young adult need to take responsibility for their own behavior? How does this list make you feel? Even if you agree with a strict childhood, remember that many quivering daughters (and sons!) live at home until marriage which could mean well into adulthood, yet many of the elements remain the same. What about when it's a Quiverfull family, and there are children of all ages under the same roof? How should behavior control be handled then?
     Remember that you can post anonymously or use a pseudonym, if you're more comfortable.

The Cultic Family, Part III

In my last two articles (part one here) I addressed characteristics within a cultic family environment and some of the physiological effects they have on adult children. In this conclusion, I'd like to address some important features in light of our Christian faith.

It can be argued that some traits are necessary for godly families, such as separation from the world and the pursuit of holiness. As Christians, we believe that Jesus Christ is the Son of God, the way, the truth, and the life. We confess our trespasses to one another, and pray for one another. (James 5:16) These views can certainly be pulled right out of cult criteria and appear to be forms of elitism, of  "us versus them," of confession and purity. Taking Lifton's characteristics and some of the spiritual abuse hallmarks noted in part one, let's look at Scripture and how it relates to faith and family.

Biblically Refuting Cultic Criteria
(click on links for Scriptural passages)

Milieu Control
The best way to understand milieu control is "total life micromanagement," although even that doesn't suggest the toxic levels present within high demand, closed groups. Biblically, we are to be self-controlled. This is actually one of the fruits of the Spirit. When a child receives the Holy Spirit through salvation, a parent should trust God with their child and appropriately give Him space to work and produce fruit. This doesn't mean that a parent won't still have influence, or even the "final word" in many cases. But God has provided the home as a safe place for a child to learn vital lessons about life and spirituality, but  when parents endeavor to control every aspect of life—physically, mentally, emotionally, financially, spiritually—they actually quench the Spirit by fulfilling the role of God in someone else's life. In this case, home becomes unsafe, and stumbling blocks occur. While there are times, of course, when controlling another person is necessary, such as legal restraint of criminals or those who intend to inflict harm on themselves or others, this only becomes necessary after they have ceased to control themselves.

Authoritarian Structure
Jesus preached humility. Through His life we have an example decidedly anti-authoritarian, whether we are wives, husbands, mothers, fathers, pastors, teachers, or government officials. He who is the eternal I AM "..made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross." (Phil. 2:7,8) He did not come to be served, but to serve, to pour out His life. Godly leaders will pattern themselves after the One who knelt before His followers. "...having loved His own who were in the world," writes John, "He loved them to the end."

Image Conscious
Jesus concerned Himself with truth, not with the appearance of evil. He sat among sinners and even defended His actions. He wasn't afraid of associating with prostitutes, nor of allowing them to touch Him. And our perfect, holy Lord offers Himself as our example.

Suppresses Criticism
God is not afraid of questions. "If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him." (James 1:5) (emphasis mine) He will not annihilate your soul for coming boldly to the throne. ‘Call to Me, and I will answer you, and show you great and mighty things, which you do not know.’ (Jer. 33:3) He remembers our frame, and can take our questions, our rages, our criticism, our doubts.

Perfectionistic
Our God is merciful. He is patient and suffers long. We make mistakes, but He still loves us. Shall we sin, that grace abounds? Certainly not, but as Paul reminds us, "For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me." And in Christ there is no condemnation. He is both our Priest and our sacrifice, who "always lives to make intercession" for us. He calls us to be holy, but He is the one who makes us holy.

Imbalanced 
"Jesus Christ is the same yesterday, today, and forever. Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace..." (Heb. 13:8-9) In Christ we have stability. God does not change. "Do not be deceived, my beloved brethren. Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning." (James 1:16-17) This means we can trust Him. He has proven Himself faithful.

Manipulation
Mystical: Through manipulation, one seeks his own glory. God is not manipulative. While He is a jealous God and seeks His glory, He seeks it because He is true and knows that glory belongs to Him. The false humility we often encounter in ourselves and others is not truth. God recognizes the truth of who we are and the truth of who He is. And He is our Creator who loves us and freely gives us all things. "If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!" (Mt. 7:11) Sometimes this means that He operates supernaturally in our lives. Emotional: While we were yet sinners, Christ died for us. He doesn't love us only when we behave, when we perform to standard. Not only do we love Him because He first loved us, but it is His goodness that leads us to repentance. He doesn't play with our hearts; He doesn't dangle a carrot before us. He didn't wait to see if we'd accept Him as Lord before He went to the cross. He did it; and "it is finished", He said.

Cognitive Dissonance
God is Truth. Mixed messages lead to confusion, and God is not the author of confusion but of peace. We can trust the One who cannot lie, who will not deceive us. Sometimes we experience the natural consequences of our actions, and even then, God can use them for good.  When there is something we do not understand, we can come boldly unto His throne, and He will  teach us.

Separatism, or Demand for Purity
Separation from the world, purity, and God's command to "Be holy, for I am holy" are key tenets within many families and churches—both healthy ones, and cultic ones. It is important to recognize that separation, or to be "set apart", means sanctification—something done by God. "But know that the LORD has set apart for Himself him who is godly; The LORD will hear when I call to Him." (Ps. 4:3, also: John 17:17, Eph. 5:26-27, 2 Thess. 2:13, Heb. 13:12) He is the one who justifies us, who makes us holy, and saves us, and not we ourselves. 

Confession
Cultic environments reek of secrecy and lack of trust, but note the difference with Jesus:
"No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you." (John 15:15) Love rejoices in the truth. In a trusting environment—a godly environment, for God is safe and trustworthy—we can confess our trespasses and find non-shaming encouragement, support, and comfort.

Loading the Language
As we worship the Lord, we might have intimate language, like that between lovers or friends, but in context of a closed group, special, inner language serves to feed elitism. As we are called to evangelize, what good is it if we cannot speak in a way others understand? Even within our own culture—and for some, this is limited to family—we are called to be missionaries. We have a unique example through the experience of Paul in Acts 17: Then Paul stood in the midst of the Areopagus and said, “Men of Athens, I perceive that in all things you are very religious; for as I was passing through and considering the objects of your worship, I even found an altar with this inscription:TO THE UNKNOWN GOD. Therefore, the One whom you worship without knowing, Him I proclaim to you..." Through Paul's entire dialogue, we see that: he met them on their level—intellectually and culturally equipped to relate to them; he reasoned with them with their own language: that of philosopher; he involved himself in community and their daily life; he made himself visible, willing, and available; he was observant and relevant;  he engaged the culture where he found himself, even able to quote a poet of their own—all without sinning, without being snared by the world.

Sacred Science
The Truth of God is absolute, but it is available for all who call upon the name of the Lord. It isn't limited to gender or role. Many cultic families and groups teach that wives and daughters can only hear from God through their husbands or fathers, but consider the woman who approached Jesus herself: But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth. And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.” (Mark 5:33-35) We are all responsible for seeking both the knowledge of God and the voice of God. Look at another verse that uses the words 'fear and trembling': Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;  for it is God who works in you both to will and to do for His good pleasure. (Phil. 2:12-13) This is not exclusive ~ this means to anyone, man, woman, child, slave, free, Jew, Greek, Gentile . . .

Doctrine over person
While cultic groups, familial or otherwise, elevate doctrine above individuals, Jesus came to challenge this by His very existence on earth. Jesus shows us person over doctrine, valuing souls, hearts and bodies above religious practice. "And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day." The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it?” (Luke 13:11-15) The Way came to die for people, not for a way of life. The Truth came to serve people, with humility, not to be served. The Life came to pour out His own so that people, not doctrine, would have it for eternity.

Dispensing of existence
Jesus did not reject anyone. Even the Pharisees, whom He loudly and often corrected, were loved.  While hanging on the cross, He pleaded with God to forgive those who crucified Him, "for they know not what they do." To reject those who do not prescribe to group ideology, especially in the name of God, counters Christ's example of sacrificial love. Communicating  that others are "dead to me", as some proclaim, or that others are less than, or don't matter, denies the gospel—especially when they are members of one's family.

Conclusion

"Cultic" is a distasteful, loaded, even offensive term for many. In our context, in it's basic form, it describes a culture that utilizes non-Christlike means of getting something—even something good and godly—while trying to change, manipulate, control, or coerce someone else Those who perpetuate this generally mean well, want only the best for their families, and don't realize what happens until it seems too late. But it is never too late. God is great and can restore the years. Even if a lack of faith has led parents to take desperate steps, God can strengthen and restore it.

Recovering from a cultic environment takes time and continually searching for truth and wisdom. But anyone can do this. We do not have to be naturally strong, naturally good Christians, naturally perfect. Sometimes we need professional assistance. We need those who can help us, support us, pray for us, encourage us, listen to us repeat the same thing over and over until it is spent. It can be hard, for over the course of life it will involve pain, anger, grief, and forgiveness. But Jesus said that "difficult is the way that leads to life." Yet He also says "...I am with you always, even to the end of the age.” In cases when one has a pre-cult identity, trying to remember the past is only a step towards healing—but it is a step of faith and will help you find the right path. Those who do not have this can find their identity in Christ, who Himself is the Way, Truth, and Life. Because healing is a journey, and if it is taken with Christ, the soul will find rest.

The Cultic Family, Part II

Continued from Part I  *Note: This article is sensitive in nature and potentially controversial. Please pray before contemplating the material I've provided because it could be triggering, offensive, or even painful to read. Please note that I am not a health professional. The following resource is not a substitute for medical or psychological advice; please use discernment while reading and following any links.

A n authoritarian, performance-based family who trains through coercion ~ such as withholding love, affection, acceptance, or approval to manipulate behavior ~ creates an environment that can't help but keep household members at a heightened state of stress. A demanding or fear-based atmosphere requires constant adrenaline for survival mode, keeping one  perpetually "on edge" through fight-or-flight syndrome. For some, the effects of chronic stress remain dormant for years and flare up without warning. When compounded over a lifetime with little to no relief, this overworks the adrenal glands, rendering adults exhausted without any logical reason why.

Adrenal Fatigue and Post-Traumatic Stress Disorder
(Source) The psychiatric definition of "trauma" is "an event outside normal human experience." Trauma generally leaves you feeling powerless, helpless, paralyzed. It tends to be sudden and overwhelming; it "owns" you. You cannot think clearly during and after a severe trauma; at the same time, you are forced to focus your consciousness in an attempt to deal. Some instances of prolonged trauma:
  • physical or sexual abuse as a child or spouse
  • war
  • life in a prison camp
  • life as a refugee
  • hostage situations
  • life in a concentration camp
  • life in some religious cults 
Chronic Post-Traumatic Stress
 1. A history of subjection to totalitarian control over a prolonged period (months to years). Examples include hostages, prisoners of war, concentration-camp survivors, and survivors of some religious cults. Examples also include those subjected to totalitarian systems in sexual and domestic life, including survivors of domestic battering, childhood physical or sexual abuse, and organized sexual exploitation.
       2. Alterations in affect regulation, including:
              * persistent dysphoria
              * chronic suicidal preoccupation
              * self-injury
              * explosive or extremely inhibited anger (may alternate)
              * compulsive or extremely inhibited sexuality (may alternate)
       3. Alterations in consciousness, including:
              * amnesia or hypermnesia for traumatic events
              * transient dissociative episodes
              * depersonalization/derealization
              * reliving experiences, either in the form of intrusive post-traumatic stress disorder        symptoms or in the form of ruminative preoccupation
       4. Alterations in self-perception, including:
              * sense of helplessness or paralysis of initiative
              * shame, guilt, and self-blame
              * sense of defilement or stigma
              * sense of complete difference from others (may include sense of specialness, utter aloneness, belief no other person can understand, or nonhuman identity)
       5. Alterations in perception of perpetrator, including:
              * preoccupation with relationship with perpetrator (includes preoccupation with revenge)
              * unrealistic attribution of total power to perpetrator (caution: victim's assessment of power realities may be more realistic than clinician's)
              * idealization or paradoxical gratitude
              * sense of special or supernatural relationship
              * acceptance of belief system or rationalizations of perpetrator
       6. Alterations in relations with others, including:
              * isolation and withdrawal
              * disruption in intimate relationships
              * repeated search for rescuer (may alternate with isolation and withdrawal)
              * persistent distrust
              * repeated failures of self-protection
       7. Alterations in systems of meaning:
              * loss of sustaining faith
              * sense of hopelessness and despair
The Encyclopedia of Mental Disorders states that: 
In chronic stress, the organ systems of the body do not have the opportunity to return fully to normal levels. Different organs become under- or overactivated on a long-term basis. In time, these abnormal levels of activity can damage an organ or organ system. 
Many Second Generation Adults report physiological symptoms that, at the very least, are confusing, and in other ways, absolutely debilitating. Conditions might appear when there is no previous family medical history. This is an area that medicine would be wise to study; currently, while these findings are gathered from  generally non-scientific sources, with what we know about stress and its effects on  the body, the correlations are staggering. SGAs have reported chronic, persistent:

  • Problems with motivation, self-care, or a sense of futility
  • Repetitive or compulsive behaviors associated with anxiety
  • Any behaviors that cause harm to the body, thinking about wanting to die, or suicide attempts 
  • Allergies and asthma
  • Immune system problems (fevers, frequent infections, lymph node enlargement, chronic sore throat)
  • Tightness, heaviness, or pain in the throat or chest
  • Heart rate irregularities
  • Chemical or food sensitivities
  • Skin inflammation (both intermittent and chronic)
  • Hormonal problems including thyroid disorders and adrenal fatigue
  • Reproductive problems including Polycystic Ovarian Syndrome 
  • Issues with weight or appetite (high or low)
  • Digestion problems, ulcers, stomach pain, or nausea
  • Lower bowel pain, diarrhea, or irritable bowel
  • Headaches, migraines or sensitivity to light and sound
  • Dizziness, lightheadedness, or problems with balance
  • Fatigue, lack of muscle strength, or muscle pain
  • Neck or back stiffness or pain
  • Joint stiffness or pain
  • Sleep disturbances
The purpose of sharing this list is not to diagnose or suggest that an authoritarian environment always causes these disorders. Awareness, however, is important, especially if you or someone you know struggles with something that has no rational explanation, and where treatment has been ineffective. Please consider these symptoms that are shared in overwhelming proportions by others from this lifestyle, and seek wisdom from God. He will guide you as you seek healing and truth about your body, about your past.

Behold, You desire truth in the inward parts,
And in the hidden part
You will make me to know wisdom. Psalm 51:6

When Jesus said, "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart and you will find rest for your souls. For My yoke is easy and My burden is light" He described the experience of someone on the truly narrow way. This doesn't mean that we won't have the practical daily work of life, of relationships, of fighting against sin, and of healing. But  our Leader is gentle and lowly in heart. What a contrast to authoritarians, who trouble souls and lay heavy burdens and impossible yokes on our backs. While it may be stressful to correlate such conditions with the context of  a beloved family, remember that facing truth is the first step towards healing. Facing truth does not betray or suggest lack of honor or love; rather, it acknowledges a willingness to let God enter hidden, painful places. Walking with God through the symptoms you experience as an adult might lead  to dark and ugly roots ~ but the Healer's light paves the way for healing and for life.

In Part 3, we will look at cultic criteria in light of Christianity.

© 2010 Hillary McFarland
Partially adapted from Quivering Daughters ~ Hope and Healing for the Daughters of Patriarchy, available summer 2010. 
_______
For further reading:
Born or Raised in High-Demand Groups: Developmental Considerations, Leona Furnari, L.C.S.W.
Strengths & Challenges of People Born or Raised in a Cult