Hello! Welcome to the Quivering Daughters website. Please note that this site is no longer being updated with new material but I hope you find the archives helpful. God bless you.

Emmanuel

“And when I passed by you and saw you struggling in your own blood, I said to you in your blood, ‘Live!’ Yes, I said to you in your blood, ‘Live!’"
Ezekiel 16:6

"Just wait till you live in the real world," they said, trampling my Jesus-heart. "The real world. You will change. You'll see."

Idyllic eyes flickered; shuddering breath pleaded that I won't change: please God, so that others will know You through me . . .

A common epithet flung against those who live non-mainstream lifestyles, "the real world" is a phrase rarely used with loving intention. For conservative, patriocentric families who also live agrarian lives and who follow beliefs to be separate from the world, these words casually dismiss years of carefully assembled conviction and creed. While I grieve at the lack of grace which generally prompts this sentiment, I also recognize the factors that give many the occasion to speak them.

However, it can be an ambiguous statement. The real world? Why are these words so potent, and uttered from all sides with unusual fervor? "Real" to whom, for we all dwell within different realities and perceive elements uniquely. And is this the world spoken of by Jesus: I do not pray that You should take them out of the world, but that You should keep them from the evil one . . . ? Why then do so many try to do just that . . . flee "the world"?

Responsible parents naturally want to shelter their offspring from the ravages of evil. When concern metamorphoses into fear, however, an imbalanced and ungodly element becomes introduced into the family dynamic.

"Trust in the LORD with all your heart, and lean not on your own understanding," says the writer of Proverbs 3.

The fruits gleaned from a lack of faith do not provide sustenance or strength. It is all too common to see family leaders who claim to be motivated by trust in God, yet who control through fear. What ramifications does this have upon women who do at last encounter this tragedy we call earth?

I know that there are many positive elements of living a life withdrawn from modern culture and I hope deeply that my words are not cast as a judgment favorable towards society. I do think that there is a common misapplication, therefore a distinction, between worldliness and what many, including Jesus, refer to as "the world". I will save the practical factors for perhaps a future article but at the moment I want to address something that is close to my heart.

I lived a life that was not considered "the real world".

Therefore I was not truly prepared for the genuine pain of others.

I am sure that we all can agree that we have heard trite response in our lives as some attempt of assuaging agony: "just pray" "this too shall pass" "hang in there" "don't give up" "let go, let God", etc. I myself have said these things. And yet . . .

And yet.

There is so much pain in this world.

For those who love Jesus, and for those who do not yet.

Within strictly-controlled, biblical homes, many of us are taught that pain comes from sin, that God exacts judgments upon others, and if someone is experiencing deep recurring pain then they are either running from God, not walking in obedience or faith, or some other merciless response. Some of these things may indeed be true at times, but within our sheltered realms we can grow to have a skewed perception of the true woundedness of others, and be ill-equipped to help.

True, our amazing God is mighty enough to use any of our humble offerings, and anything in His creation, to help those who labor, those who mourn. He is the answer for all cries of the heart, for all seemingly endless pain, for unbearable grief.

And yet.

We are created to be in relationship. We are called to weep with those who weep. We are called to be ambassadors for Christ . . . the same Jesus whose ministry it is to heal the broken hearted, and to bind up their wounds.

3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.
2Corinthians 1:3-4

Now if we are afflicted, it is for your consolation and salvation, which is effective for
enduring the same sufferings which we also suffer.
Or if we are comforted, it is for your consolation and salvation. 2 Corinthians 1:6

My heart breaks and weeps for those who struggle to survive even from one day to the next, for those who have seemingly endless torment and never find relief despite their pleas to God. I feel inadequate, for I am but a broken woman clinging to the mercy and grace and presence of God in my own life. In dark moments I feel something akin to survivor's guilt . . . thankful, yes, that God has brought me to life and continues to comfort the aching places, and yet there are moments when I almost wish I could trade all He has done for me with the pulsing wounds that others bear, if only to give them a moment's rest. A kiss of relief. A bit of clarity, comfort, and sustenance.

Because there is so much pain.

Loving God, and seeking to walk in obedience, does not make one immune; propensity for our own sin does not make us necessarily a brighter target. We are all affected, each of us, by this tragedy we call earth, by the nature we call fallen. May we learn to be genuine, to exhibit the mercy of Jesus as we sojourn in this land. May we not be unaware of the sorrow and the grief that walks around us, that lies buried and even dormant in the hearts of those created in the image of He who is eternal.

May we learn to be vulnerable, learn to be a light in the darkness, a safe place for those who hunger, so that they will be drawn to the One who is in us. May we dare to step beyond the comfortable places, the protected places, the shelter . . . and follow the Shepherd who went to seek and save, to comfort and to heal. To the ones who lie struggling in blood, let us be His hands, His feet, His arms, His heart . . .

May we be willing to walk in the steps
of the One who passed by,
who was not afraid to come alongside
and give life.

33 "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”John 16:33

Emmanuel.


God is with us.

For the Journey

These are some of the resources that proved invaluable along my journey. Although I may not agree with everything within these books or websites, they have been used by the Lord in myriad ways. Please use discernment and weigh what you read according to Scripture and the revealed heart of God, and may you find something here that will continue to help bring you to wholeness.

Books







The Subtle Power of Spiritual Abuse
by David Johnson and Jeff VanVonderen

Websites and Blogs




Overcoming Botkin Syndrome
Cindy Kunsman's exhaustive resource regarding
patriocentric family relationships.


study in brown
Tonia's grace-filled approach to parenting and life.

thatmom.com
real encouragement for real homeschooling moms


thatmom.com
Karen Campbell's gracious reflections on motherhood
and homeschooling. Don't miss her fantastic podcast series
on patriarchy and patriocentricity . . .
The Patriarchy Series


Freedom of Mind
Excellent resource for discovering the elements of
mind control and recognizing the hallmarks
of aberrant religious groups.



Spiritwatch Ministries
Excellent information regarding mind control
and spiritual abuse.


Under Much Grace
Cindy Kunsman, RN, BSN, MMin, ND, presents a wealth
of information regarding spiritual abuse, cults, and mind control.

adventures in mercy

becoming…and becoming again…

Blogger Molly writes lively and vivid accounts from leaving a
patriocentric and abusive lifestyle. Check the archives
for many excellent posts and thought-provoking comment threads.


Articles

Fear and Guilt: Recovering From Performance-Based Relationships

Toxic Shame **not a Christian resource; read with discernment**

Addressing the Legalist

Ten Mind Control Distinctives


Warning Signs

Articles on Cults

The Signs of Spiritual Abuse






Vulnerable

This evening I am stepping away briefly from the general theme of this blog to reveal an intimate vignette from my recent journal that bears significance to the course of my journey.

Perhaps you might find a glimpse of yourself, reflected.

I am resisting the urge to issue disclaimers for balance, discernment, accountability, and truth. We know these things. I think that they have been emphasized greatly unto us.

Peace, dear sisters.
_______________________

Twilight.

Not the book, but the moment when day slips into her negligee, and the world nestles down for sleep.

I stand on my balcony.

The air is cool and I breathe deeply, refreshed as the sweet breath of dusk envelopes my skin. Spring's lush fingertips have painted a living masterpiece of greenery; recent rains have swept along gnarled roots, planting secret creatures among the twisted knots rising from the creek bed.

Suspended, it seems, miles in air, I watch a trio of brightly finned goldfish drift beneath me, a huge lazy turtle who paddles happily, slowly, and four growing ducklings who find an island of displaced wood which storms have lodged in the midst of our creek. Beavers have been spotted, and as always, the nightly cacophony of frogs lift their chorus to the darkening skies.

Peace, serenity.

As I drink the sensual cocoon of coming night, I realize that I cannot not enjoy it, for if I do, it will be taken away.

I cannot allow myself to revel in the lusciousness of soft evening breath, swirling across my face with the tender aroma of freshly mown grass. I cannot afford to pause a moment and savor, for it would only end, and the pain of life take over once more. I cannot exhale with the deliciousness of husband, creeping up behind, and wrapping arms around my waist.

I cannot enjoy it, for it will be taken away.

The little girl said that, speaking from her secret sanctum. There is wisdom cradled in her being—yet she holds it closely, dearly, and fiercely; she knows the inner mysteries that remain elusive despite my frantic seeking, yet speaks up only when I least expect. She tugs on my skirt, this wee one, and opens her mouth to whisper softly, briefly. Perhaps she waits to see if I will listen, to see if I am safe, to see if I can be trusted with the enigmatic messages she keeps locked away.

I cannot enjoy it, for it will be taken away.

That's enough,
they say, and remove the pleasure, the fun, the savored morsels, the pretty things, the light things, the relief. That's enough relief. They are distracting from things more important: the necessary things in life.

Die to the flesh; die die die.

Loving something is to curse it, for loving is an element subject to rigorous discipline and scrutiny. We must not love the wrong things, or love even the right things too much. Doing so might prove that we are, in fact, absorbed by the lust of the flesh, lust of the eyes, and the pride of life.

Liking something too much means that it is material for sacrifice; we are to hold loosely to that which we find dear, to that which brings solace. If something appeals, it is automatically suspect.

Therefore, much like a friend held at arm's length, we must keep these things away from ourselves and not feel too much. Feeling too much means that there is undue focus on temporal things, which takes our mind off of the Lord. We must be sober and temperate, not given to the exuberance of living, not feeling with much passion—rather, be self-controlled and not given to foolishness. Feeling too much, loving the wrong things, having interest in unnecessary things welcomes pain through the door; it welcomes criticism, opportunities for chastisement, an invitation to die.

What do I say to the little girl?

The true God knows how to give good things to His children.
The true God delights in bringing joy to the hearts of those made in His likeness; it is not for nothing that He appealed to all senses in His glorious work.

Pushing these things away, in the name of godliness, denies His goodness. His blessings. He wants us to feel. He wants us to love, to savor, to live, knowing that "Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures." James 1

If we were not meant to feel, why would He have gifted the sense of touch?
If we were not meant to see, why would He have set our eyes, like jewels?
If we were not meant to hear, why would He have fashioned our ears, and sound, to meet them?
If we were not meant to taste, why would He have unleashed myriad flavors upon our tongues?
If we were not meant to smell, why would He have lavished us with fragrance?

He has given me my very own set of eyes, to see for myself—not for another to see for me.

He has given me my very own mind, so that I may think and reason, for myself and not for another to stomp upon and tell me what to think.

I have these ears, to listen, discern, and channel, for me and not for another. I am wholly individual and unique, created fully for the pleasure of He who is eternal. "He who has ears to hear, let him hear."

God knows that all I have, all I am, belongs to Him. It is His will that I use, that I enjoy, and that I glorify Him with what He has given.

But how does the little girl know that loving something makes it go away?

Mom

My birth was the event that launched her into motherhood.

As Mother's Day draws near, I reflect on the one who carried me the womb. I always send a card or gift, but it is with trepidation. My family does not celebrate holidays (except for Thanksgiving) or birthdays, for "most holidays are worldly or materialistic", and the Bible says that the day of death [is better] than the day of one's birth. And yet, I cannot bear to let the day go unacknowledged—and so I continue, hoping that these gestures bring a happy smile to the heart of my mom.

I love my mother. The lines of a hard life are etched on her face, which still bears a youthful glow despite years of laborious toil, which include approximately fifteen pregnancies. After 35 years, she still adores my father. Her admiring eyes are always fixed upon his face, whether he is reading aloud, directing chores, or in the middle of a fierce debate.

She will faithfully pray for anyone, and would drop anything to help the needy, even when it requires her to go without.

When we were sick, without complaining she would lovingly prepare herbal remedies in an effort to relieve our distress. By the time an average cold passed down the ranks, the first one (yours truly) generally was sick again, and thus the cycle continued.

My hair bears more {carefully concealed} gray than her long tresses; even when they appear, she sports them as a badge of honor.

Eschewing the convenience and expense of Pampers, she diapered nearly all 11 of us with soft, cotton cloth which needed to be routinely cleaned by hand. We girls disdained this chore, and I can still see my servant-hearted mother bent in the field, rinsing them out with a hose before placing them in the washer.

When I managed to sprain my ankles repeatedly, she prepared poultices of comfrey to wrap around my swollen, aching joints.

Using a steel mixing bowl, gargantuan enough to bathe small children, my mother taught us how to bake loaves of whole wheat bread in batches of 24. That same bowl cradled the spill of blood which nearly cost her life during childbirth over twenty-five years ago—long before the idea of Quiverfull living was even an inkling in her mind.

Bright-eyed and idealistic, she bundled up my little sisters and I, following my father for a home unknown—miles away from friends and family, to an agrarian life in the country.

Like Abraham.

"Well, it needs to be done," she would say, while we children grimaced as she hunted tomato worms in the garden. Or when she fearlessly tended to putrid wounds on our dogs, who were frequently bitten by snakes as they rummaged through the woods.

I wonder what she would have thought as a young woman, looking forward to the now—to her life. I could not have done all that she has, or continues to do. She remains one of the strongest people I know, and without fail is kept quite close to my heart.
________________________________

In the blogosphere there is another mother who refreshes me with her grace. Tonia from a Study in Brown is a sanctuary for me. She recently did an interview which I believe that you will find to be a special treat.

For all the mothers and mothers-in-waiting, I pray that your days are blessed.

__________
Edited to add:
This post was unusually difficult for me. It has taken several days to complete, and I ask your grace in overlooking any strangely constructed sentences or anything which lacks clarity.
Thank you.

The Daughters of Patriarchy: Codependency

It is a term that implies that we are dependent upon one another. How is this necessarily harmful? Of course we need others in our lives; we need interaction and relationship, wisdom and discourse. However, when these things are rampant within unhealthy, imbalanced, and ungodly environments, potentially very grave problems are allowed to fester. Wounds develop, which only the light of Christ can illuminate and heal.

A deeply religious, extremely conservative lifestyle fosters codependency like no other. Closely identified with enmeshment, it has always been a vague expression uttered by those in the mental health industry which, as I am sure we all learned, is inherently "anti-christ." "Christian psychologist? Bah! No such thing."

I am going to present an exhaustive amount of material that comes from many different sources. A few things I ask that you remember are these:
  • Not every symptom will be manifested in every person or situation.
  • Some of these concepts are promoted by those who do not necessarily hold a Christian worldview. If there is anything here that you recognize, that seems familiar or strikes a chord, note that symptom and take it before the Father who loves and ask that truth be revealed to you.
  • I myself am not a doctor, mental health professional, or anything other than a woman who has embarked upon a journey of grace, seeking the healing of Jesus from deep emotional and spiritual pain. Learning balance and becoming aware of the issues I raise {in other words, discovering the truth of the situation} has been a key element in seeking wholeness. For many years I had vague unrest, knowing there were things that were wrong, but unable to place my finger upon the precise element that was troublesome. God showed me that there is wisdom to be found in the experiences of others, and He has used these things to help me immensely. Each of us have relationships with Him that are deeply personal. I believe that this is intentional on His part, for He wants us to know that He loves us and wants us, as an individual soul, and yearns that we know Him in a way that is intimate and for us alone. So, as in everything that I write and present, please weigh the information here according to the heart of Almighty God, and Scripture.
Codependency

What is it, why is it harmful, and how do we overcome it?

A codependent person is defined by Melody Beattie, author of Codependent No More, as "one who has let another person's behavior affect him or her, and who is obsessed with controlling that person's behavior." Some codependents have an inherent need to be controlled by others instead. Often, codependent people are preoccupied with the opinions of others, and are overly concerned with what others might think.

All About Life's Challenges features information on Codependency which goes into a little more detail.

[Codependents] often feel tremendous guilt, responsibility or need to "fix" by controlling the actions of others, especially the one who owns the original problem. The codependent develops intense feelings and will try anything to make the family or relationship survive.

It's very common to "cover up" the behavior of their loved one; this is called enabling. By enabling, they are allowing the behavior to continue and cause avoidance of natural consequences. Codependents don't want to "rock the boat." They therefore are willing to do most anything just to keep peace. This too is where other family members learn to function in this manner creating the all too common "dysfunctional family."

The codependent will often accept blame for the situation. For instance, in a dysfunctional relationship the codependent will either accept or proclaim that "It's entirely my fault; it's because of something I did wrong."

This fits the source of dysfunction or dependent just fine since the person looks for others to blame for their actions. The dependent is denying, floundering, and usually very capable of using whatever means of escape possible. They are not beyond threats, coercion, or manipulation to avoid taking responsibility.

We don't have to struggle alone. God has not left us alone in our troubles; He wants to come alongside us and within us to help. His Spirit will empower us. The secret to a changed life, our own and our loved ones, is to submit to His control and let Him work.

Symptoms of codependency/codependent behavior

From All About Counseling:
  • controlling behavior
  • distrust
  • perfectionism
  • avoidance of feelings
  • intimacy problems
  • caretaking behavior
  • hypervigilance (a heightened awareness for potential threat/danger)
  • physical illness related to stress

Melody Beattie writes:
Codependency involves a habitual system of thinking, feeling, and behaving toward ourselves and others that can cause pain. Codependent behaviors or habits are self-destructive.

The following are characteristics of codependent persons: (We started to do these things out of necessity to protect ourselves and meet our needs.)

Care Taking

Codependents may
1. Think and feel responsible for other people---for other people's feelings, thoughts, actions, choices, wants, needs, well-being, lack of well-being, and ultimate destiny.
2. Feel anxiety, pity, and guilt when other people have a problem.
3. Feel compelled --almost forced -- to help that person solve the problem, such as offering unwanted advice, giving a rapid-fire series of suggestions, or fixing feelings.
4. Feel angry when their help isn't effective.
5. Anticipate other people's needs
6. Wonder why others don't do the same for them.
7. Don't really want to be doing, doing more than their fair share of the work, and doing things other people are capable of doing for themselves.
8. Not knowing what they want and need, or if they do, tell themselves what they want and need is not important.
9. Try to please others instead of themselves.
10. Find it easier to feel and express anger about injustices done to others rather than injustices done to themselves.
11. Feel safest when giving.
12. Feel insecure and guilty when somebody gives to them.
13. Feel sad because they spend their whole lives giving to other people and nobody gives to them.
14. Find themselves attracted to needy people.
15. Find needy people attracted to them.
16. Feel bored, empty, and worthless if they don't have a crisis in their lives, a problem to solve, or someone to help.
17. Abandon their routine to respond to or do something for somebody else.
18. Over commit themselves.
19. Feel harried and pressured.
20. Believe deep inside other people are somehow responsible for them.
21. Blame others for the spot the codependents are in.
22. Say other people make the codependents feel the way they do.
23. Believe other people are making them crazy.
24. Feel angry, victimized, unappreciated, and used.
25. Find other people become impatient or angry with them for all of the preceding characteristics.

Low Self Worth

Codependents tend to:
1. Come from troubled, repressed, or dysfunctional families.
2. Deny their family was troubled, repressed or dysfunctional.
3. Blame themselves for everything.
4. Pick on themselves for everything, including the way they think, feel, look, act, and behave.
5. Get angry, defensive, self-righteous, and indigent when others blame and criticize the codependents -- something codependents regularly do to themselves.
6. Reject compliments or praise
7. Get depressed from a lack of compliments and praise (stroke deprivation)
8. Feel different from the rest of the world.
9. Think they're not quite good enough.
10. Feel guilty about spending money on themselves or doing unnecessary or fun things for themselves.
11. Fear rejection.
12. Take things personally.
13. Have been victims of sexual, physical, or emotional abuse, neglect, abandonment, or alcoholism.
14. Feel like victims.
15. Tell themselves they can't do anything right.
16. Be afraid of making mistakes.
17. Wonder why they have a tough time making decisions.
18. Have a lot of "shoulds".
19. Feel a lot of guilt.
20. Feel ashamed of who they are.
21. Think their lives are not worth living.
22. Try to help other people live their lives instead.
23. Get artificial feelings of self-worth from helping others.
24. Get strong feelings of low self-worth ---embarrassment, failure, etc...from other people's failures and problems.
25. Wish good things would happen to them.
26. Believe good things never will happen.
27. Believe they don't deserve good things and happiness.
28. Wish others would like and love them.
29. Believe other people couldn't possibly like and love them.
30. Try to prove they're good enough for other people.
31. Settle for being needed.

Repression

Many Codependents:
1. Push their thoughts and feelings out of their awareness because of fear and guilt.
2. Become afraid to let themselves be who they are.
3. Appear rigid and controlled.

Obsession

Codependents tend to:
1. Feel terribly anxious about problems and people.
2. Worry about the silliest things.
3. Think and talk a lot about other people.
4. Lose sleep over problems or other people's behavior.
5. Worry
6. Never Find answers.
7. Check on people.
8. Try to catch people in acts of misbehavior.
9. Feel unable to quit talking, thinking, and worrying about other people or problems.
10. Abandon their routine because they are so upset about somebody or something.
11. Focus all their energy on other people and problems.
12. Wonder why they never have any energy.
13. Wonder why they can't get things done.

Controlling

Many codependents:
1. Have lived through events and with people that were out of control, causing the codependents sorrow and disappointment.
2. Become afraid to let other people be who they are and allow events to happen naturally.
3. Don't see or deal with their fear of loss of control.
4. Think they know best how things should turn out and how people should behave.
5. Try to control events and people through helplessness, guilt, coercion, threats, advice-giving, manipulation, or domination.
6. Eventually fail in their efforts or provoke people's anger.
7. Get frustrated and angry.
8. Feel controlled by events and people.

Denial

Codependents tend to:
1. Ignore problems or pretend they aren't happening.
2. Pretend circumstances aren't as bad as they are.
3. Tell themselves things will be better tomorrow.
4. Stay busy so they don't have to think about things.
5. Get confused.
6. Get depressed or sick.
7. Go to doctors and get tranquilizers.
8. Become workaholics.
9. Spend money compulsively.
10. Overeat.
11. Pretend those things aren't happening either.
12. Watch problems get worse.
13. Believe lies.
14. Lie to themselves.
15. Wonder why they feel like they're going crazy.

Dependency

Many codependents:
1. Don't feel happy, content, or peaceful with themselves.
2. Look for happiness outside themselves.
3. Latch onto whoever or whatever they think can provide happiness.
4. Feel terribly threatened by the loss of any thing or person they think proves their happiness.
5. Didn't feel love and approval from their parents.
6. Don't love themselves.
7. Believe other people can't or don't love them.
8. Desperately seek love and approval.
9. Often seek love from people incapable of loving.
10. Believe other people are never there for them.
11. Equate love with pain.
12. Feel they need people more than they want them.
13. Try to prove they're good enough to be loved.
14. Don't take time to see if other people are good for them.
15. Worry whether other people love or like them.
16. Don't take time to figure out if they love or like other people.
17. Center their lives around other people.
18. Look for relationships to provide all their good feelings.
19. Lost interest in their own lives when they love.
20. Worry other people will leave them.
21. Don't believe they can take care of themselves.
22. Stay in relationships that don't work.
23. Tolerate abuse to keep people loving them.
24. Feel trapped in relationships.
25. Leave bad relationships and form new ones that don't work either.
26. Wonder if they will ever find love.

Poor Communication

Codependents frequently:
1. Blame
2. Threaten
3. Coerce
4. Beg
5. Bribe
6. Advise
7. Don't say what they mean.
8. Don't mean what they say.
9. Don't know what they mean.
10. Don't take themselves seriously.
11. Think other people don't take the codependents seriously.
12. Take themselves too seriously.
13. Ask for what they want and need indirectly --- sighing, for example.
14. Find it difficult to get to the point.
15. Aren't sure what the point is.
16. Gauge their words carefully to achieve a desired effect.
17. Try to say what they think will please people.
18. Try to say what they think will provoke people.
19. Try to say what they hop will make people do what they want them to do.
20. Eliminate the word NO from their vocabulary.
21. Talk too much.
22. Talk about other people.
23. Avoid talking about themselves, their problems, feelings, and thoughts.
24. Say everything is their fault.
25. Say nothing is their fault.
26. Believe their opinions don't matter.
27. Want to express their opinions until they know other people's opinions.
28. Lie to protect and cover up for people they love.
29. Have a difficult time asserting their rights.
30. Have a difficult time expressing their emotions honestly, openly, and appropriately.
31. Think most of what they have to say is unimportant.
32. Begin to talk in Cynical, self-degrading, or hostile ways.
33. Apologize for bothering people.

Weak Boundaries

Codependents frequently:
1. Say they won't tolerate certain behaviors from other people.
2. Gradually increase their tolerance until they can tolerate and do things they said they would never do.
3. Let others hurt them.
4. Keep letting others hurt them.
5. Wonder why they hurt so badly.
6. Complain, blame, and try to control while they continue to stand there.
7. Finally get angry.
8. Become totally intolerant.

Lack of Trust

Codependents
1. Don't trust themselves.
2. Don't trust their feelings.
3. Don't trust their decisions.
4. Don't trust other people.
5. Try to trust untrustworthy people.
6. Think God has abandoned them.
7. Lose faith and trust in God.

Anger

Many Codependents:
1. Feel very scared, hurt, and angry
2. Live with people who are very scared, hurt, and angry.
3. Are afraid of their own anger.
4. Are frightened of other people's anger.
5. Think people will go away if anger enters the picture.
6. Feel controlled by other people's anger.
7. Repress their angry feelings.
8. Think other people make them feel angry.
9. Are afraid to make other people feel anger.
10. Cry a lot, get depressed, overact, get sick, do mean and nasty things to get even, act hostile, or have violent temper outbursts.
11. Punish other people for making the codependents angry.
12. Have been shamed for feeling angry.
13. Place guilt and shame on themselves for feeling angry.
14. Feel increasing amounts of anger, resentment, and bitterness.
15. Feel safer with their anger than hurt feelings.
16. Wonder if they'll ever not be angry.

Sex Problems.

Some codependents:
1. Are caretakers in the bedroom.
2. Have sex when they don't want to.
3. Have sex when they'd rather be held, nurtured, and loved.
4. Try to have sex when they're angry or hurt.
5. Refuse to enjoy sex because they're so angry at their partner
6. Are afraid of losing control.
7. Have a difficult time asking for what they need in bed.
8. Withdraw emotionally from their partner.
9. Feel sexual revulsion toward their partner.
10. Don't talk about it.
11. Force themselves to have sex, anyway.
12. Reduce sex to a technical act.
13. Wonder why they don't enjoy sex.
14. Lose interest in sex.
15. Make up reasons to abstain.
16. Wish their sex partner would die, go away, or sense the codependent's feelings.
17. Have strong sexual fantasies about other people.
18. Consider or have an extramarital affair.

Miscellaneous

Codependents tend to:
1. Be extremely responsible.
2. Be extremely irresponsible.
3. Become martyrs, sacrificing their happiness and that of others for causes that don't require sacrifice.
4. Find it difficult to feel close to people.
5. Find it difficult to have fun and be spontaneous.
6. Have an overall passive response to codependency -- crying, hurt, helplessness.
7. Have an overall aggressive response to codependency -- violence, anger, dominance.
8. Combine passive and aggressive responses.
9. Vacillate in decisions and emotions.
10. Laugh when they feel like crying.
11. Stay loyal to their compulsions and people even when it hurts.
12. Be ashamed about family, personal, or relationship problems.
13. Be confused about the nature of the problem.
14. Cover up, lie, and protect the problem.
15. Not seek help because they tell themselves the problem isn't bad enough, or they aren't important enough.
16. Wonder why the problem doesn't go away.

Progressive

In the later stages of codependency, codependents may:
1. Feel lethargic.
2. Feel depressed.
3. Become withdrawn and isolated.
4. Experience a complete loss of daily routine and structure.
5. Abuse or neglect their children and other responsibilities.
6. Feel hopeless.
7. Begin to plan their escape from a relationship they feel trapped in.
8. Think about suicide.
9. Become violent.
10. Become seriously emotionally, mentally, or physically ill.
11. Experience an eating disorder (over- or under eating)
12. Become addicted to alcohol or other drugs.


In “Codependency And Family Rules: A Paradoxical Dependency,” Robert Subby and John Friel offer this definition:

Co-dependency is a dysfunctional pattern of living and problem-solving which is kept in place by a set of the rules within the family system. These rules make healthy growth and change very difficult.

These rules are described by Subby and Friel as follows:

1. It's not okay to talk about problems.

2. Feelings should not be expressed openly.

3. Communications is best if indirect, with one person acting as messenger between the other two (triangulation).

4. Be strong, good, right, perfect. Make us proud. (Unrealistic expectations.)

5. Don't be “selfish.”

6. Do as I say, not as I do.

7. It is not good to play or be playful.

8. Don't rock the boat.
The dangers of codependent behavior, and how to heal

I will use religious codependency here as an example, but the principles outlined can be applied to many different situations.

Jeff VanVonderen writes a fantastic article on religious codependency that reveals much about its nature.
If you find a leader who is a religious addict–whose mood depends not only on the amount of his or her own religious activity but also on the amount of religious activity performed by the members of the congregation [or family]–then you can be sure there are some religious codependents in the neighborhood. Religious codependents may believe that their behaviors are a simple matter of devotion to God, to God’s people and to the leadership that God has appointed, just as codependents to alcoholics often vigorously defend their behaviors. But the real motivations are often much more complex. If I feel good only when the leader feels good, if I feel bad only when the leader feels bad, it’s probably for a reason other than being “committed and dedicated.” It’s probably some form of religious codependency. This is especially true if my need to please a leader [or even a father] leads to compromises in my own integrity, peace, rest, and “that sense of blessing I once had.” [emphasis mine]

There is a curious phrase in Jeremiah 5:31: “The prophets prophesy lies,/the priests rule by their own authority,/and my people love it this way.”
My people love it this way? How can that be? Well, I suppose one reason could be that some people prefer to not think, and so they are happy to have someone else do all their thinking for them. It is more likely, however, that some people in religious circles are happy only when they can be in control of spiritual things, even if their authority is a figment of their religious addiction and is not from God. And for every religiously addicted leader there is almost always a group of religiously codependent followers. There are people who are happy only when their spiritual leader is happy. This is not just dedication and commitment, no matter how vigorously the dysfunction is defended.

In the example of religious codependency, we see evidence that followers, or offspring, are not self-controlled, or working out their own salvation . . . things necessary for our walk with the Lord, in righteousness and holiness.

VanVonderen continues:
A second, related form of religious codependency results from serving a codependent God. Suppose for a moment that God has poor boundaries. Or that God spends his days in a frenzy, trying to get us to make the right choices. Or that God’s mood is completely dependent on the choices we make: happy when we make good choices, but sad when we make bad choices. Or suppose that God is full of resentments because he is always the one who has to solve the world’s problems. Or suppose that God is manipulative, trying to get things to work his way by using indirect and dishonest means. If we serve a Higher Power with any of these characteristics, we are probably in for a very troubled relationship. It is possible to serve a codependent God, but it is physically, emotionally and spiritually exhausting.
If we were raised in an environment where codependency was common, we may gravitate to a “God” of this kind. This form of religious codependency is typically learned early in life. As young children many of us were taught that God’s mood was dependent on our behavior. If we did certain things, God was happy. If we did other things, God was sad. We were, apparently, powerful enough to be in charge of God’s mood! Now, does it make sense for a six- or seven-year-old child to be in charge of God’s mood? Clearly not. And what does it say about God? Does God have such poor boundaries that his mood will swing in response to my behavior? In spite of how little sense this makes, this distorted image of God leads many of us to tip-toe through our Christian lives, trying to do everything possible to prevent God from having a negative mood-swing. Because, after all, you know what happens if we do something that puts God in a bad mood. We are in deep trouble and are going to pay the price one way or another. We need to get up in the morning and look to see what God’s little flip sign says today. Is it “Today God is happy,” or “Today God is sad”? If the answer to that question determines the things we have to try harder to do, or not do, in his name today, we can be pretty sure that some element of religious codependency is involved.
Most Christians, of course, understand that their relationship with God involves dependency. We depend upon God for our needs, for our identity, for life itself. This is not a problem that needs to be solved. We are dependent on God. Unfortunately, however, many Christians have a difficult time distinguishing between a healthy dependence on God and an unhealthy dependence, or codependency. And that inability to distinguish between healthy and unhealthy relationships is the vulnerability that makes religious codependency possible.

Moving Beyond Religious Codependency

If you find yourself stuck in religious codependency, here are a few ways to move forward. First, if your higher power is a religious addict or a codependent god, fire him. These gods do not deserve your worship or service. They have become what the Bible calls idols. You don’t negotiate with idols. You don’t compromise or make deals. You don’t hope for improvement in the future. Instead, you clean house. That’s what has to happen first: house-cleaning of all idolatrous attachments. Easy to say but difficult to do.
Second, get help. Most of us can’t make the necessary changes by ourselves. Religious codependency usually has very deep roots; most of us learned it very early. That means that the changes we need to make must not be superficial changes. They require major surgery. For example, we need to develop healthy boundaries in our relationship with God. If that sounds strange, or just plain wrong, well, that’s a hint of how deep the problem goes and how deep the healing needs to be. That means it’s important to find a therapist, sponsor, pastor or friend who understands these issues. This also is easy to say but sometimes difficult to do.
Third, expect the healing process to take some time. It will take time to find the resources you need. It will take time to become the kind of person who is capable of being honest about these issues. It will take time to grieve over the losses, betrayals and neglect that have helped cultivate the codependency.
Last, and perhaps most important, believe that recovery from religious codependency is possible. Codependency is learned behavior. That means it can be unlearned. It’s not easy to unlearn it. But it is possible, because God also wants a healthy, noncompulsive relationship with us. And that is good news.
--Jeff VanVonderen


Conclusion

In my humble observations, codependency perpetuates both deception and denial. These things do not originate from the Father of Truth. Do you have trouble saying no? How many times have you said "yes" to someone, when you knew that "no" would have been a healthier response? Jesus says, "Let your yes be yes, and your no, no. For whatever is more than these is from the evil one." This links the issues of boundaries, which we will discuss again in the future.

Codependency leads to idolatry. Even unintentionally, when we elevate other people, servanthood, and works of righteousness to places designed for God alone, we reap the fruits of serving that which isn't God. We recognized the destructive fruits of this at the beginning of this article.

Remember that the yoke, or burden, of Jesus is gentle and light. It is good to lay down our lives for others but we must do so in submission to God, not in submission to our fears, the opinions of others, or the ungodly demands of others. We must be able to separate bone from marrow, identifying our core motivations. Do we keep family peace because we feel we should? Because we feel more comfortable? Because it makes things easier? In doing so, do we enable the sin of others? Do we trust that God is able to work mightily, with or without our efforts?

I know intimately the struggles, the tensions, the tears that drive us to practice what is considered codependency. God is merciful, and knows our hearts and the pain that we feel; He sees the abuse, the offense, the lack of true righteousness that affects us.

I believe that the root of our codependent behavior is fear.

Fear that others will think we are ungodly.
Fear that we will be disliked or branded with hurtful labels.
Fear of pain.
Fear of neglect or abandonment.
Fear of stress and exhaustion.
Fear that God will not intervene.
Fear that we will walk "in the flesh".
Fear that we will be "disobedient".
Fear of verbal abuse.

I believe that one of the biggest keys to overcoming codependency lies in 1 John 4.

17 Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. 18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. 19 We love Him because He first loved us.

Are we not deeply acquainted with the fear which involves torment? We must seek to be made perfect in love. Note the words: because as He is, so are we in this world. What a fellowship to have! As you face the situations that foster codependency in your relationships, facing the fear, the weariness, the torment, remember that Jesus is with you and has endured all kinds of abuse and abandonment . . . from the religious leaders of the land, as well as those closest to Him in His hour of deepest need.

In addition to love, faith is the key to victory over the things of the world, which includes sin, and our struggles with our own nature and the sinfulness of others.

1 John 5 4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God?


As you journey and begin to recognize and seek healing from codependent behavior, cling to your Source for wisdom, strength, and the love that you need. Allow yourself the grace to make mistakes without berating yourself, for while mistakes are deeply disparaged in many families, they are not so with God. He is patient and kind, drawing us towards Him with tenderness and love. You will learn much about yourself as you recover; more importantly, you will grow in your walk and relationship with God. It is worth every agonizing step.

The Daughters of Patriarchy: Spiritual Abuse

When I refer to Patriarchy, or Biblical Patriarchy, I indicate the imbalanced, unhealthy practice of what is more accurately termed by Karen Campbell to be patriocentricity. My ministry is to women—primarily adult daughters—who reap the distressing harvest of destructive fruits, which are brought forth from aberrant religious movements and practices.

A latent factor of every anomalous fundamentalist group is the issue of religious abuse. In Christianity, the misapplication, misinterpretation, and mishandling of both the Word of God and the people of God produce serious ramifications.

Spiritual abuse has gained widespread awareness as an alarming element within many churches. When pastors and other authorities coerce, manipulate, and control, using God and religion to promote their purposes, ensure desired behavior or performance, and cultivate dependency, this is considered abuse. Here I discussed unfortunate characteristics of spiritual abuse in the family: when fathers and mothers attempt to use the Bible, God, and aspects of religion to secure the obedience, compliance, precise behavior, and control of their offspring.

Today I would like to examine the effects that abuse in the name of God has upon the heart, mind, body, and soul of women.

Imago Dei


Before we begin, we must have a preliminary understanding of who we are as women. For the purpose of this article, and to establish what I believe, women are created in the image of God and have value and worth as beings who bear His likeness and possess soul, intellect, emotion, will, and breath. I believe that there is no distinction in Christ between male nor female, and that we as Christian women have a direct relationship with God through our High Priest, Jesus,
who gave Himself as a sacrifice for us so that we might receive salvation and eternal life.

We are image-bearers of the Most High, responsible for seeking truth, maintaining our walk with Him, and working out our own salvation—which He has entrusted to us, for no other human is able to accept Christ on our behalf. This fact has inherent elements we cannot ignore:
  • the joy of intimacy with the Creator of our soul—a relationship in which we can know God, who teaches us truth, communicating with Him directly through the priesthood of His Son
  • our own proclamation of Jesus to the world around us through our lives, words, choices, and beliefs
  • the responsibility to discern what is righteous and true
  • the responsibility to actively pursue truth and righteousness
  • the upkeep and deepening of faith, for we cannot become apathetic believing that our works or the teachings of others save ourselves, or make us more holy
  • reverent fear, knowing that we answer to God alone for the choices we make and the way we live and believe; knowing He will hold us—not our pastor, parents, friends, mentors, teachers, leaders, husband, or children—accountable for our lives
Beloved, these things are both joyous gifts and solemn callings that God has bestowed upon us. May we be good stewards of such, and be found faithful and blameless at His coming.

The Aching Within

With an understanding of who we are as women of God, let us review some elements of spiritual abuse in the family, and how it effects us.

Spiritual abuse

According to David Henke, founder of Watchman Fellowship, typically an abusive religious system will have the following characteristics:

  • Undue Loyalty to Leaders - The leadership is held to be anointed by God and followers taught they should submit in anything it requires. It is taught that God will bless that submission even if the leader is wrong.
  • Authoritarian - The system is characterized by rules and a power structure that is unaccountable to those who follow.
  • Appearance is Everything - As Jeff VanVonderen says, "How things look is more important than what is real." (Subtle Power of Spiritual Abuse, page 130)
  • Perfectionistic - Works are necessary for salvation, to keep one's salvation, or to keep God's blessing.
  • Unbalanced - There is usually a majoring on minors that makes the group distinctive from others.
Drawing from the book The Subtle Power of Spiritual Abuse, by David Johnson and Jeff VanVonderen, Watchman suggests that spiritual abuse is inherently entwined with shame, which is another crippling, common factor within families who exhibit these traits—
In critiquing the ins and outs of spiritual abuse, one often finds that people have been hurt by legalism, authoritarian leadership, manipulation, excessive discipline, spiritual intimidation and much more.

Perhaps one could give a number of characteristics common to the problem and a lot of time given to the definition of "spiritual abuse," but instead of asking the WHAT questions, maybe a better understanding would come if the WHY questions are asked: Why do some people stay in abusive relationships? Or, why do they get into them in the first place? The authors of the book The Subtle Power of Spiritual Abuse, David Johnson and Jeff VanVonderen, suggest that people learn to be victimized, or are powerless by experiencing relationships that have either prepared them to be abused, or not prepared them to not be abused. Such relationships could be labeled as "shame-based" relationships.

"Shame-based relationships are relationships based on messages of shame: You are so weak and defective that you are nothing without this relationship. Shame becomes the glue that holds things together. It is the force that motivates people to refrain from certain behaviors and to do others" (p. 55).

If families, churches, or groups are shame-based, they are more than likely sending messages to their members that they are: "not loved and accepted; not even lovable or acceptable; only loved and accepted if, when, or because they perform well; not capable, valuable, or worthwhile; very alone, not really belonging anywhere, to anything, or with anyone" (p. 55).

On pages 56-59 of The Subtle Power of Spiritual Abuse, the authors list the following seven characteristics of shame-based relationships which will help explain why people are "caught up" in these abusive relationships:

1. OUT-LOUD SHAMING The dynamic: This is the "shame on you" that comes from belittling. It is any message communicated out loud that says, "Something is wrong with you."

The effects: Negative view of self, even self-hatred.

2. FOCUS ON PERFORMANCE The dynamic: How people act is more important than who they are. Love and acceptance are earned by doing or not doing certain things.

The effects: Perfectionism, or giving up without trying; view of God as more concerned with how you act than who you are; cannot ask for help; high need for the approval of others.

3. MANIPULATION The dynamic: Relationships and behaviors are manipulated by very powerful unspoken rules. Yet the unspoken rules communicate these and other shaming messages.

Coding: Messages are sent through a verbal code that others are supposed to decode. "Don't you think it would be better this way?" means, "I want you to do it this way."

Triangling: This means to send a message to someone through another person, instead of delivering it directly.

The effects: Great "radar" - the ability to pick up tension in situations and relationships; ability to decode messages; talking about people instead of to them; difficulty trusting people.

4. IDOLATRY The dynamic: The "god" served by the shame-based relationship system is an impossible-to-please judge. It is a god invented to enforce the performance standard.

The effects: Distorted image of God; high level of anxiety; high need to control thoughts, feelings and behaviors of others.

5. PREOCCUPATION WITH FAULT AND BLAME The dynamic: Reaction is swift and furious toward the one who fails to perform the way the system deems fit. Responsibility and accountability are not the issues here: Fault and blame are the issues.The shame-based system wants a confession in order to know whom to shame.

The effects: The sense that if something is wrong or someone is upset you must have caused it; a high need to be punished for or to pay for mistakes in order to feel good about yourself; difficulty forgiving self.

6. OBSCURED REALITY The dynamic: Members are to deny any thought that is different than those of people in authority. Anything that has the potential to shame those in authority is ignored or denied. Interaction with people and places outside the system threatens the order of things. Consequently, you can't find out what "normal" is. Problems are denied, and therefore they remain.

The effects: Out-of-touch with feelings, needs, thoughts; ignoring your "radar" because you are being "too critical;" feel like no one else understands you; threatened by opinions that differ from yours; suspicious or afraid of others.

7. UNBALANCED INTERRELATEDNESS The dynamic: Either under involved or over involved with each other. Consequently, rules take the place of people. There is no relationship structure in which to learn about behaviors and consequences. People find out about life alone and by accident.

The effects: Fear of being deserted; high need for structure; a sense that if there is a problem, you have to solve it; feeling selfish for having needs; putting up boundaries that keep safe people away; feelings of guilt when you haven't done anything wrong.

When evaluating the emotional foundation the shame-based systems create, it is clear that honesty and trust are undermined in the relationship. This can also hinder a person's maturing in a relationship with God. Codependence, or the dependence upon a person or group, can also grow in this type of shame-based system. Ultimately, a person can lose a correct perception of reality because the only reality that can be identified with is within a shame-based system.

The Family

When these components are present within the family structure—an institution that should be a place of spiritual safety, trust, and growth—it becomes morbidly toxic. No Greater Joy magazine recently printed an article describing some of the dangerous manifestations of patriarchal dysfunction (see page 2 of the article). When we compound these facets with spiritual abuse (as well as emotional, intellectual, and physical in many cases), we are left with a dizzying, chaotic, and deadly recipe for destruction.

As a reminder, I do not suggest ever that we do not need wise counsel, godly relationship, and input from those appointed by God to guide us. The ones I address have been abused by the misuse of authority—specifically, familial in nature. Lack of balance and humility, false representation of God and religious matters, and the fallen nature of mankind all gravely contribute to spiritual abuse. It is essential that we are surrounded by wise, balanced, and godly mentors and leaders who can help us to discern between truth and error, so that we can begin to seek healing for the hurts we sustain, and grow as Christians.

In the following excerpt from an article by Steven Lambert, ThD, note the terms I have added in brackets:
Exploitative abuse of authority occurring in groups [families] where these hyper-authoritarian systems of governance are instituted come in various shapes and shades, ranging from members [adult offspring] having to receive the approval (usually referred to as "witness") of their spiritual leaders [parents] to date and/or marry, to virtual sole dependence upon the supposed superior spirituality of group-gurus [father . . . sometimes described as prophet, priest, and king of the home within patriocentric circles] regarding every detail of their personal financial matters [daily lives, choices, beliefs, and futures] and requiring their leaders' [parents] approval for virtually every significant expenditure [choice, activity, plan]. Commonly, in these groups there is constant allusion to the members [adult children] as "dumb sheep"[unwise, not smart enough, still learning, easily deceived] who must be "led" [trained, controlled, restricted, guided] by the shepherds, [parents] ad nauseam. The definition of the term "led" in these groups is that the "dumb sheep" cannot trust their own judgment or ability to receive direction from the Lord for the important decisions of their lives, but must rely instead upon the transcendent wisdom and spiritual acumen of their "personal pastors"[fathers].

While it is tempting to argue that there cannot be accurate correlation between religious organizations and the individual family, I humbly submit that many who propagate the elements of this abuse believe—whether in word or in practice—that the institution of family is a complete, independent structure.

This leads us to the daughters of patriarchy.

Women and Spiritual Abuse

Daughters raised with parents who use God and the Bible to secure desired behavior will undoubtedly face myriad struggles until they are healed by the power of God. Everyone will respond differently to these issues; personality, birth order, degrees of influence outside the home, relationship with parents, and many other factors all contribute to the amplitude of obstacles and wounds.

Women brought up with patriocentric, dysfunctional and extra-biblical teachings will almost always encounter spiritual abuse. Moreover, it affects every element of her being. What I address are, in many instances, broad applications; please prayerfully seek the Lord and let His Spirit guide you into truth. If any of these matters impress you with a sting of familiarity or twinge of pain, pause to reflect and see if there is something the Lord wants you to discover. I am convinced that He wishes truth to be known by us so that we are able to heal from our afflictions, become whole, and live fully in Christ. Those of us who have long labored under the weight of our sorrows can come to Him for rest. His ministry is clear:

Luke 4:18


The Spirit of the LORD is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed.

Heart, mind, body, and soul

In an enlightening feature on domestic violence, the United States Department of Justice reveals the US government's position on abuses:
Domestic violence can be physical, sexual, emotional, economic, or psychological actions or threats of actions that influence another person. This includes any behaviors that intimidate, manipulate, humiliate, isolate, frighten, terrorize, coerce, threaten, blame, hurt, injure, or wound someone.

* Physical Abuse: Hitting, slapping, shoving, grabbing, pinching, biting, hair-pulling, biting, etc. Physical abuse also includes denying a partner medical care or forcing alcohol and/or drug use.

* Sexual Abuse: Coercing or attempting to coerce any sexual contact or behavior without consent. Sexual abuse includes, but is certainly not limited to marital rape, attacks on sexual parts of the body, forcing sex after physical violence has occurred, or treating one in a sexually demeaning manner.

* Emotional Abuse: Undermining an individual's sense of self-worth and/or self-esteem. This may include, but is not limited to constant criticism, diminishing one's abilities, name-calling, or damaging one's relationship with his or her children.

* Economic Abuse: Making or attempting to make an individual financially dependent by maintaining total control over financial resources, withholding one's access to money, or forbidding one's attendance at school or employment.

* Psychological Abuse: Causing fear by intimidation; threatening physical harm to self, partner, children, or partner's family or friends; destruction of pets and property; and forcing isolation from family, friends, or school and/or work.

As followers of Christ, we should be exemplary in all things. If this is the standard of our government, shouldn't our own ideals be higher? For women, these devastating experiences inflict deep adverse impressions that can take a lifetime to overcome.

Shame

Jeremiah 17:9
The heart is deceitful above all things, and desperately wicked; who can know it?

If you have been raised within a fundamentalist or extremely conservative home, it is quite likely that you have heard this verse used many times as a biblical way to disparage the expression of feeling and emotion. In this manner, spiritual abuse is inextricably linked to emotional abuse by using and proof-texting biblical passages to support extra-biblical concepts. To suggest that elements inherent to femininity are less spiritual and something to be disdained completely misrepresents Imago Dei.

I have written at some length regarding shame, here and here. Briefly, women with shame-based identities filter everything through a sieve of disgrace. They feel as though they never measure up, are never good enough. Wrought with shame, they see themselves utterly worthless, incapable of producing or being anything of value, beauty, or desire—to others or to God.

Spiritual abuse instills or reinforces these lies. For example, using religious means to accomplish their goals, perpetrators—in our case, parents—appeal to a daughter's desire to be pleasing and obedient by convincing her that God is only satisfied when she [insert behavior]. Or that she must keep trying and while she will never be perfect, she must never give up the effort.

Lassitude


Over time, those controlled by shaming methods become completely weary . . . often worn before life has truly begun. It takes copious levels of energy to maintain the struggle to fight the good fight while at the same time, endure depression, low-self-esteem, confusion, and every other negative by-product of shame, knowing all the while that God is displeased with the lack of [insert good emotion or practice].

Exhaustion and fatigue are common traits among many of the women I have consulted; spiritual exhaustion often naturally follows service to a demanding god peddled by those with misplaced faith. Remember: the True God is revealed through Jesus:
Matthew 11:25 At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. 26 Even so, Father, for so it seemed good in Your sight. 27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

It is my contention that years and years of endless trying, labored effort, and the sense of never measuring up to established standards of biblical interpretation, family expectations, or the demanding requirements of a false or misjudged God, can contribute to the following concerns:
  • lack of motivation and/or drive
  • lethargy, apathy and malaise
  • chronic fatigue
  • depression
  • procrastination
  • poor follow through—whether with projects or plans, or relationships
Perfectionism

Ironically, many women who have exhibited some of these traits are actually core perfectionists. Years of seeking love and approval from parents or God, through spiritual performance, has instilled a deep inner dissatisfaction with anything less than sublime.

Perfectionists are their own worst critics, knowing better than anyone their abhorrent flaws and inadequacies. These things pulse like a deafening roar in the ear, unabated until the savage drive is soothed—either by achieving excellence, which pacifies the unrelenting inner coercion, or through addiction, which numbs the compelling force within.

Addiction often materializes as zealous righteousness. Bible reading, prayer, dedication to church, and other disciplines can become acceptable drugs of choice within imbalanced lifestyles. Furthermore, many religious addicts become legalists and left unguarded, can begin to perpetuate the elements from their childhood home into their own.

Idolatry


As image-bearers of the Most High, we have been created to be in relationship with Him. This principle is within every soul; mankind will always have a need for peace and reconciliation with our heavenly Father, who formed us according to His likeness. When we are presented a false view of God, even unintentionally, I believe that our spirit will rage until we hearken—for the true God is a jealous God, who loves us and yearns that we may know Him fully. Some spend their lives placating this exigence with temporal things; others remain convinced that God does not exist at all. There are seekers who wander, yet never come home, and searchers who never finish their quest. This will continue for every soul who lacks unity with the Almighty.

A natural progression along the way of destruction is the slide into idolatry. An idol is anything from which we derive our source of life, other than God Himself. Just as satiating our inner needs with religious addiction becomes a form of mis-applied worship, so is serving any god who is not the Father of Jesus.

Spiritually abusive families tend to place emphasis on religious works, partiality, appearance, behavior, and the position of father as center. Preeminence is granted to biblical law and authoritarianism, rather than to relationship and grace. Women often bear the harshest brunt of this imbalance, for they are required in the name of godliness and biblical womanhood to assist in fulfilling the vision and worldview of their fathers. That topic is enough for another article, but incongruity is revealed as daughters are trained upon paths that lead not to life, but to death, not to freedom, but to burden, not to God, but to idols, not to grace, but to shame.


Co-dependency and fear

The mishandling of religion within the family fosters extreme enmeshment among individuals. Many patriocentrists frown bitterly upon autonomy, believing (due to rampant biblical proof-texting of verses like this, which promotes self-denial, or this, which teaches to hold others in high esteem) that it cultivates selfishness among one another. In actuality, Scripture teaches that we must be self-controlled; how can we be so, when our personal boundary lines are smudged, blurred, or non-existent?

Lack of boundaries, privacy, and proper training all generate dysfunction. When portions of the Bible are applied with an interpretation that cultivates fear, a child unwittingly becomes forced to depend even further upon her father. It literally becomes a matter of life or death when manipulation of behavior involves the use of God's name, for a daughter must essentially place her soul upon the line and trust in man. She must somehow trust that he who exerts control with authoritarian fervor is infallible enough to speak the language of eternity.

This may sound far-fetched, but subtle implications are readily apparent within many fundamentalist homes. Fear-based performance has little lasting, positive effect on the heart. Women can manifest extreme distrust of authority figures; worse, they can develop roots of bitterness towards God due to errant teachings. Daughters become convinced that they are not truly loved by their parents when daily messages are underscored with manipulative control tactics—missives designed, antithetically, to appeal to the very nature that is frequently belittled within austere families: the emotional element of womanhood.

Healing for the Aching

The portrait of our gracious Father—His nature, His heart, His will, and His love—defaced through abusive means carries no light sentence. He asks us to trust Him, and bids us to come, that we may have life. Our faith brings Him pleasure. Moreover, as we begin a journey towards grace, out of our pain and into His life, what better company to be in than with Christ, and the fellowship of His sufferings!

Romans 8:18
For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Take comfort, beloved. He who has come to preach the gospel to the poor, to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed, is called Emmanuel—God with us.


And behold, a certain lawyer stood up and tested Him, saying,
"What shall I do to inherit eternal life?”
He said to him, “What is written in the law? What is your reading of it?”
So he answered and said, “ ‘You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’”
And He said to him,
“You have answered rightly;
do this and you will live.”